The twenty first century poverty tale in tokyo
The twenty first century poverty tale in Tokyo
(The essay ) having to do with ( an autobiography and the novel )
Bloom in the red of Jinta① of the Kamokawa② grief! Bloom in the red !
The flower of Ogonika! ③
-It is supported by the bosom melo and the children's song and it is!―.
- Written by Haruyama Haruhiko
a preface
In relaxation of the society of the avoidance and the gap from the TMK imperialism and eradication and then the end of it
Seeking " the Heian in the ataraxia and the heart " which the philosopher and Epikouros in Greece say!
( ・・ gap society, the family, the view of life and death, the nuclear power plant and the environment which has the one which can be seen by passing by 70 years old )
This work is the tale of the gap society and the love and the romance to have been driven to bankruptcy by the main financing bank and for the inhabitant among 1room of 6 mats of wandering and the solitary old people with solitary to have seen a bottom.
The character of the novelette: Momoe, the canna and Mako are the character which doesn't exist.
It doesn't exist but around me, like a illusion, it always makes kindly cuddling up people a model.
The character except it exists.
But, I who am the hero of the novel and tachibana Kaneto are my double.
The happening on the tale is a creation but the principle is myself.
The first half is the essay having to do with an autobiography and the second half is
a novelette
It is written in the feelings to want to apologize to the wife and the children who had driven devoting this ( work to the death father and the mother, the thoughtful people. to the unfortunate bottom again by my bankruptcy .
Explanation of coinage of the auther
(It is and becomes basics on the mechanism of the plunder in a capitaristic state)
The TMK・TMK imperialism: T is an economic aristocracy.
Specifically, no kind of under the conditions, the economic aristocracy, M which undergoes influence are media.
K is a state, and the boss, a bureaucrat and a politician.
It abbreviates and it pretends to do TMK.
It merely calls the thought which was influenced by TMK, too, TMK or TMK imperialism.
From the view point of the sovereignty of people which the Constitution secures, it will watch over the state power ( T ) continuously specifically only to the people who don't have being careless and a gap.
The idea of the TMK・TMK imperialism conquest is not a radical and the balance feeling is important to it.
The status of the Japanese emperor: An emperor isn't included in this TMK.
Rather, since the Fujihara family④ in the Heian Period⑤, it was made fun of ( the making fun of ) by TMK and it was used.
The symbolic emperor is the pivot of the existence by Japan.
If the one which tries to use a symbolic emperor appears, it is requiring care.
It should think that it is those who disturb that the Japanese state is undisturbed.
The technique that SY:TMK inflicts a lot of general public cleverly
S is S of " it does do " the will " of go in it of being so! ".
When the Y is bad when it is not this as expected, ascertaining the trend of the general public carefully and moreover cleverly
It draws a conclusion as in the scenario which is convenient for TMK.
It makes " being " as expected Y.
And, it pretends to do SY.
It says that S pretends to do the atmosphere to undertake to do by the moderate attitude just modestly at first in addition to the meaning " that do do " the will " of go in it of being so ", too.
● There will be a politics discussion anywhere whenever! The barroom and the ・ karaoke tearoom
Only, listen to the song of a stranger, too, at the karaoke tearoom and let's speak in the whisper! None of your business? Everywhere in the place where the people meet, too, and
Frankly without putting suitableness ( suitable ), let's talk.
As for it, the people to be boorishness appear certainly.
The people who are called NO are infringed by the culture of the negative in Japan which was tamed in the breeding for many years to TMK.
It is the excusing of the people who don't want to be able to disclose the identity of TMK by the violence ( あば ) if going along and not being.
To have been brainwashed ever by the communism education in the communist society, it is only brainwashed by TMK.
It is requiring care to the race to be boorish.
In that the emperor became a symbol after the war, it is requiring care to the people of the convenience of TMK who use an emperor moreover, as good to the good thing.
It will watch over TMK which is doing Japan by the steering to the aggressive direction.
● It considered as this work became for you of TMK, too.
The concept of TMK・SY is the ground design of the revolution in the level of the roughly shaving in the current of it.
It thinks that it gets the cooperation of you and that it wants to make complete.
In the good will, it expects a sincere opinion.
● The essential thing is not discussing as it picks the corner of the nest of box.
Because, it is because it isn't possible to catch the beginning of the problem solving and it can play right into the TMK imperialism to think of when particular about the trivial matters.
For now, it is rough ( rough ) and it is good.
Let's learn from the experience in the valuable past.
It is thinking of what it asks now after scolding and being embodied.
( Entrance of the essay ) having to do with ( an autobiography )
The street performance of the front in the edge of the Kyoto Shijo big bridge, at Izumo no okuni's bronz⑥ statue and mine
The worthless man who is doing the street performance of the bosom melo and the children's song in front of the edge of the Kyoto Shijo big bridge, Izumo no okuni's bronz
statue.
This man put on a mask the clown, and likely unpleasantly, it charges with fear and still, it is singing it likely pleasantly to the strange thing.
Because it was March 3rd, it is singing children song " the Girl's Festival to be glad about “
Also, because it is Kyoto, Kikuchi Akiko's bosom melo " the Japanese dancing girl in the spring ", （春の舞妓）too, is singing.
Surely, with dynamic man of the curiosity, it is apparent.
The man who is doing this street performance is me.
We can understand the strange feeling that the old person does the street performance,but such an uncommon thing is being possible sufficiently in the modern society where the aging is moving ahead.
Because the passerby is the exotic song to be indifferent, of the foreign excursionist only is strange and is very funny hardly on one's way to the stopping, ancient city and Kyoto sightseeing, too, but for it, too, to have never listened a little in its own country in the uncommon scenery to this live, he turns a camera, saying the commemoration which was a short while.
The youngster of cheer American of listen to it for a while with her of the Japanese.
She was the person who seems honest to have hung glasses.
Two cassette tapes were sold.
,saying " singing in Japan, being wonderful " for now, in halting Japanese, it clapped with her.
It was glad.
but still gladder if taking back to the house and listening to the tape strong
The sales the day are 1000 yen.
Being delightful, too, ended in the empty performance.
My aim is that these a lot of one tapes sell.
I am selling being impudent in spite of the amateur, too, charged as professional.
It is to earn living costs.
In a little pension, the minimum standard of living, too, is not occasionally.
Therefore, to work out the pocket money of the number, it acted this pity and moreover strangeness heaven performance.
As for the surface of the clown, the number is covering of being ashamed and the grit to override the feeling of the passerby.
The passerby giggles at the wide circle around and it makes sense.
In, being a shock is that the woman in the middle of the fifties which seems to be the person of the local Kyoto growth which seems just graceful gave a slight smile and going, going away.
If being a person in Kyoto, in my song, the number is the result of the miscalculation which was thought of with having an interest.
Also, the boy who dyed a head like three primary colors of the light with the yankee style of 20 years old began the chorus which frolicked according to my song while developing in the very front of three and me and saying " it is interesting to this old man.
" Your! it stops and it goes there! " and the disposition to disperse
The timidness of it, too
Returning to the home at the just shabby apartment and the fatigue and the misery strike at the dot whole body.
It is in the moment to actually feel bottom life.
to be continued
①The brass band of a small number of people who played popular music to the visitor sending by the circus and the movie theater and the advertising in Japan of the charge in 1910 and the common name of the wind music
②The river which flows through the east side in the ancient city and Kyoto in Japan
③ogonika: It is the general term of the red flower which blooms in the Heilong Jiang ( the Amur river ) whole which flows along the border of the Chinese northeast area and Siberia.
④Mr. Fujiwara: It was the noble who has the government official by which the staff of the emperor had power most and often, it made drive as much as moving the Imperial family selfish.
⑤In the Heian Period, it generically calls and it says about 400 years from 794 to 1192
⑥Izumo no okuni: The ancestor of the kabuki which is a traditional entertainment in Japan
